Bodhidharma: The Greatest Zen Master

MANY ROADS LEAD TO THE PATH, BUT BASICALLY THERE ARE ONLY TWO: REASON AND PRACTICE. TO ENTER BY REASON MEANS TO REALIZE THE ESSENCE THROUGH INSTRUCTION AND TO BELIEVE THAT ALL LIVING THINGS SHARE THE SAME TRUE NATURE, WHICH ISN'T APPARENT BECAUSE IT'S SHROUDED BY SENSATION AND DELUSION. THOSE WHO TURN FROM DELUSION BACK TO REALITY, WHO MEDITATE ON WALLS, THE ABSENCE OF SELF AND OTHER, THE ONENESS OF MORTAL AND SAGE, AND WHO REMAIN UNMOVED, EVEN BY SCRIPTURES, ARE IN COMPLETE AND UNSPOKEN AGREEMENT WITH REASON. WITHOUT MOVING, WITHOUT EFFORT, THEY ENTER, WE SAY, BY REASON.